The Great Awakening-In God We Trust
FROM MERCOLA THE GREAT RESET A Manual on Removing the Yoke From Your Neck
STORY AT-A-GLANCE
- By now, millions of people know about the Great Reset, the attack on food farming, the push for the CBDC, and the invitation to eat “ze bugs”
- Public awareness, however, barely stops the predators from advancing in their quest
- They are moving their goal posts, and we are now even allowed to talk about some of the topics “forbidden” before — but it’s just because they are on to the next thing
- We’ll be in this battle of our times for a long time, and we need to be prepared to be patient and strong for a long time, too
- When the abuse is so obvious, and yet so many people accept it and choose to comply, it can be hard on the soul
- In order to stay strong and fight effectively for our own freedom and the freedom of those we love, without despair, there are a few soul exercises we can do, in addition to praying for victory from our hearts
If you grew up with an idea of living in a democracy, the past nearly three years have been a puzzle and an insult. Between the mandates, the push for digital IDs, the effort to kill agriculture, and the upcoming programmable CBDC, there is no democracy to be found.
And while in the summer and the fall of 2020, the stories about the Great Reset were still shocking news, today, everybody and their dog knows that the Great Reset is real. Many know about the attack on food farming, about the push for the CBDC, and the invitation to eat ‘ze bugs.’
But does it stop the icy-eyed predators? Not really, no. Their icy eyes are on the prize of enslaving us for the thousandth time, in a million old and new ways. When they meet our resistance, they regroup, maybe throw some of their own replaceables under the bus to distract the plebs, and just carry on. That’s a realistic report on how things are currently going on planet Earth.
We’ll be in this battle of our times for a long time, and we need to be prepared to be patient and strong for a long time, too.
The Enslavers Are Already on to the Next Thing
Isn’t it ironic how the topics that were “off limit” just recently are suddenly okay to discuss — as long as the discussion doesn’t move the dial?
Mad at Pfizer? Fine, be mad, you can now shake your fist and yell at the Pfizer effigy a little bit, it’s allowed. The new memo says, “Scream at the Pfizer effigy but, when the time comes, you must none the less bend over for the CBDC.”
“And, as you’re bending over, you may continue yelling at Pfizer, by the way. That’s because you are free.”
Cartoonish Klaus Schwab whom everyone hates? He is no small fish in the circle of enslavers but even the Schwabian fish can be eventually disposed of — and some other stinky fish can be dressed up to play his role.
The Machine though — the underlying society-organizing principle of enslavement of many by the dark and power-hungry few — stays as the decorations change. This ism, that ism, regular people fighting with each other and killing each other over idols and talking points, war, blood, some property restructuring, it’s all there — but the man-eating Machine with the capital “M” is the same Machine.
The Machine, the Man-Eating Machine
Here is a paradox of history. I was born in the USSR. My grandparents, my beautiful beloved grandparents sacrificed tremendously to the cause of defeating the German Nazis, and this topic is very personal to me. I grew up on stories and films about the war and, even as a preschooler, I pondered how I would hold up if the German Nazis captured me. As a kid, I was asking myself whether I would be able to be brave like the heroic war-time kids were brave?
I really thought about that a lot. And even though without a doubt, as a kid, I’d been fed propaganda, too — that war really was a massive atrocity that took away many millions of lives, and my dear grandfather fought in it, and this topic is very personal to me.
However, objectively, Stalin, in whose name the Soviet heroes in the battle field went to fight and die, was as monstrous as Hitler was. Such a paradox! Stalin, just like Hitler, was an influential representative of the Machine. And neither of them minded sacrificing millions of human beings to their personal quests. Dear God, how is that possible? Is this really the world we are living in? Sadly, yes.
And so we keep walking in circles, this ism, that ism, regular people fighting with each other and killing each other over idols and talking points, war, blood, some property restructuring, it’s all there — but the man-eating Machine with the capital “M” is the same Machine.
Why and how does the Machine survive though? It survives, in part, because the masters are securely positioned on their thrones and have big guns — and in part, because so many regular human beings accept the yoke, thinking they have to accept the yoke.
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Download PDFWhy Do People Accept the Yoke?
Some accept the yoke because they know that if they don’t accept it, they’ll be killed. That is the tragic circumstance of the people under literal slavery, serfdom, and openly totalitarian regimes. Some accept the yoke not because they fear death but because they are emotionally beat.
Some — the managerial class and the dogmatic believers in the superiority of the people of their own kind over the people of other kinds — accept the yoke because, in their deluded hubris, they mistake their yoke for a badge of honor, and so they wear their yoke very proudly on their necks.
And finally, many accept the yoke because to them, their own yoke is habitual and invisible, or at least it has been invisible until three years ago — while the yoke on other people’s necks doesn’t bother them at all. After all, someone has to wear a yoke for our freedom to exist! And herein lies the trap that puts a solid, ugly yoke on all available necks.
And so, the Machine keeps humming and churning, decorations get updated regularly — but the massive neck-squeezing circus doesn’t stop.
We Need to Understand the System of Domination
The underlying principle of what we are dealing with has been very elegantly described by the philosopher and scholar Steven Newcomb in his work about the System of Domination. I highly recommend his work, and I recommend it often because I think it is brilliant.
However, even once we understand the deep underlying mechanism and the mindset that drives this dysfunctional beast, understanding the theoretical principle is one thing, and being on the receiving end of it and dealing with the boot “face on” is a whole other thing. When the boot is pressing on your face, it hurts, and the only thing that comes out is a scream.
The Challenge of Our Times
Through experience, I have found that the trick is to remember the existentially illegal nature of the boot (as well as the yoke) while being able to temporarily function under the boot and the yoke for as long as it takes to remove them — without losing one’s mind.
That is a very difficult and challenging task, and there certainly is no E-Z formulas for doing that. Those formulas don’t exist. But there are actions and choices that we can take to make it easier for us to protect ourselves from avoidable abuse, to withstand any unavoidable abuse without shrinking, and to free ourselves gloriously and joyously in the end.
Not Being Afraid To Be Different — Even in the Face of Intimidation and Threats
We are social creatures. On some level, we want to be validated by others, even when we are independent and strong. So, what happens to us where there is abuse, and we feel that there is abuse, even we know that there is definitely abuse — but everyone is very strangely going along — is this.
- At first, we pinch ourselves and rub our eyes. We are in disbelief.
- And then, we either quickly realize that “everyone” got it wrong this time and we learn how to withstand the pain of being different and temporarily alone — or we go the route of forgetting who we are and lose ourselves to the fake “togetherness” of the crowd cheering for abuse.
It is easy to internalize abuse. It is very easy to internalize abuse. And that’s what the abusers want us to do — and what we should resist by any means.
I have found that the ones who resist the abuse right away are usually the ones who remember vividly and viscerally that the price for internalizing abuse is steep, and that the pain that comes from betraying ourselves dwarfs any pain that any abuser may cause. Betraying your truth hurts more.
When It Feels Dark
And you know what, at times, we really don’t know what to do. It seems like we have tried everything you could have thought of, and the people around us are asleep, and the oppression and the joylessness is just too much. Then what? That is when, I think, we really grow our soul.
Removing the Yoke From Our Necks, Starting From Our Hearts
In the next section, I would like to talk about the ways in which we can remind ourselves that we are born free, even as the boot is visibly approaching our face, CBDC and all.
We are at a juncture of history where — as we know — the great resetters are attempting a massive new power grab, and they are putting a lot of work into confusing us and making us forget that we were born free.
And yes, absolutely, love and spiritual work are not toothless, and on top of all the things we do to nourish our spirit, we need to do many practical things to protect ourselves — but in order for us to do them calmly and without panic, we need to be composed. And that’s where sincere and child-like spiritual practices help.
Prayer
If you are religious, pray, pray like a child. In my own life, I have found that the most effective prayers are the ones in which we don’t try to be smart but tell the real story of what we are going through, any trouble, any concern, any doubt, and just ask for guidance and help in the best, kindest way.
It’s okay to say that you have no idea what’s going on, and you have no idea what to do, it’s okay to cry about your imperfections and mistakes and ask for guidance on how to right the wrongs you might have yourselves caused. We are merely human. We cannot see deep and wide enough. We need help.
And so, you are religious, you already know to pray. Pray like a child who is loved. Pray until you feel heard. We are not alone.
I believe that miracles are possible and that all good things that we have are owed to the Creator and the good spiritual forces watching over us. We, human beings, do put in the human work to make things happen, and we pray as we put in the work — but even so, everything we have, and everything we are, is a gift from the spiritual world. There is nothing that we have that is not a gift. Our blessings are a gift. Our challenges are a gift. Once we realize it, life makes sense. Even now.
Calling Upon Your Brave Ancestors
If you are not religious in a traditional or any other sense, it is nobody’s business to convert you or tell you what to think. You own your soul. But, religious or not, you are probably none the less keen on figuring out how to go about this world, especially now. I think we all are.
At this difficult time, whether you are or are not religious, you can find strength in connecting to your good and loving ancestors and by learning from their wisdom and from what they had gone through.
Think of an ancestor you like, an ancestor who perhaps particularly inspires you — and just talk to your ancestor from your heart. Talk your beloved ancestor (or ancestors) without pretense. Share your real feeling, your real concerns, ask for help and guidance, just how you would talk to a friend or pray. Ask them what they would do. And keep doing it. Keep doing it until you feel heard. After all, they are your family, your relatives.
They walked this Earth, and lived, and loved, and made mistakes, so that you can learn from them and feel their love. You are a valuable person in their eyes, and you are not alone.
Remembering Your Very Early Childhood
When we are little, very little, we often remember a whole lot about the truth. We know good and bad with relative ease, and, if we are still preschoolers, we might not yet know about the yoke (imagine that).
True, even as little kids, we are not perfect, and our parents are likely imperfect, too. But, as a point of reference, that yokeless state of a very young child can help us to remember our place in the world. That wordless awe of looking at the sky. That joy of just observing small miracles and not overthinking our lives.
Those experiences are precious, and that yokeless person is you. You are that child. You are the child who deserves all the love in the world. And whether in your childhood, the adults around you have acted wisely or not, you were born not for a yoke and not for slavery and not to be anyone’s trashcan — but for love and to deliver your gift.
As an adult, you may be a fierce warrior, or you want to be a fierce warrior. On some days, you may feel unstoppable, and on other days, you may feel beat and lost. And so, on the days when you feel lost, you can go back to the early days of your life when you were free. You can love yourself all over, back in time, for all the things that maybe the adults screwed up. You are a pure-hearted child come fierce warrior. You are undefeatable. It’s you.
Fairy Tale Metaphor
The fairy tale metaphor may sound like child’s play but it has basis in real life, and it can really help you on the days when you feel like the darkness is circling in on you.
When you feel physically anxious because of the uncertainty, when you feel afraid, when you feel oppressed emotionally or physically, when you feel inadequate in the hostile environment, when you feel defeated, small and weak, imagine that you are in your favorite fairy tale, that you are a pure child with bright eyes, and that all those feelings are bad magic coming from a sorcerer with a wand.
Those feelings that are eating at your being are not you, and they are not yours. It is just an illusion, a strong illusion that the sorcerer with a wand wants you to accept so that you start reenacting his wishes in YOUR life.
And so the sorcerer is puffing his cheeks, waving the wand, whispering the whispers, brewing pots, and putting a lot of work into making you weak, anxious, jumpy, disoriented, and unsure of yourself. That feeling of anxiety may be physical, you may feel a real pressure from a real circumstance, and the people around you may be acting irrationally and making no sense, but all this is a temporary circumstance in a fairy tale with a happy end.
All this darkness and discomfort are a result of a bad sorcerer’s relentless work. And you are the hero of the fairy tale of your life. It is on you to tell the sorcerer to go away. It is your job to protect those around you who are weaker than you — so that they, too, can be free and breathe free.
Once you realize that all those torturous, uncomfortable feelings that feel like your own are not really yours, once you see them as a spell that it is, as almost separate creatures who have no legal business making a home in your head, your soul gets clearer, and the universe gives you a sword that is more powerful than the sorcerer’s wand.
In that fairy tale, you may get tested. You may have to be patient, very patient. You may have to work very hard. In that fairy tale, there are days of great discomfort where you feel completely alone with your clarity and kindness, where you are at the brink of a collapse. But that is just a test.
If you keep at it, and keep at it, and keep at it, the sorcerer will find it unbearable to deal with you any longer, and will leave you alone. And the ones whom you love, the ones you are defending with all your love, will be free, too. And they, too, will grow stronger, and protect you back when they can.
And that is how the story ends. At the end of the story, however long it takes to unwind the plot, the System of Domination crumbles, and you, the child with bright eyes and the fierce, patient warrior, get to breathe free and bathe in love. May it be so.
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Comment by carol ann parisi on February 21, 2023 at 7:32pm
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HyperNormalisation: A Documentary of a Fake World
Analysis by Dr. Joseph MercolaFact Checked
- February 21, 2023
- Documentary filmmaker and BBC journalist Adam Curtis has developed a cult following for his eccentric films that combine BBC archival footage into artistic montages combined with dark narratives; his latest film, HyperNormalisation, came out in 2016
- HyperNormalisation tells the story of how politicians, financiers and “technological utopians” constructed a fake world over the last four decades in an attempt to maintain power and control
- Their fake world is simpler than the real world by design, and as a result people went along with it because the simplicity was reassuring
- The film takes viewers on a timeline of recent history that appears as though you’re seeing bits and pieces of a scrapbook, but which ultimately support the larger message that the world is being controlled by a powerful few while the rest of us are willing puppets in the play
Documentary filmmaker and BBC journalist Adam Curtis has developed a cult following for his eccentric films that combine BBC archival footage into artistic montages combined with dark narratives that create a unique storytelling experience that’s both journalistic and entertaining.
His latest film, “HyperNormalisation,” came out in 2016 and is perhaps even more apropos now, as many have the feeling that they’re waking up to an unprecedented, and unreal, world anew each and every day — and so-called fake news is all around. The term “HyperNormalisation” was coined by Alexei Yurchak, a Russian historian.1
In an interview with The Economist, Curtis explained that it’s used to describe the feeling that comes with accepting total fakeness as normal. Yurchak had used it in relation to living in the Soviet Union during the 1980s, but Curtis used it in response to living in the present-day U.S. and Europe. He said:
“Everyone in my country and in America and throughout Europe knows that the system that they are living under isn’t working as it is supposed to; that there is a lot of corruption at the top ...
There is a sense of everything being slightly unreal; that you fight a war that seems to cost you nothing and it has no consequences at home; that money seems to grow on trees; that goods come from China and don’t seem to cost you anything; that phones make you feel liberated but that maybe they’re manipulating you but you’re not quite sure. It’s all slightly odd and slightly corrupt.
So I was trying to make a film about where that feeling came from ... I was just trying to show the same feeling of unreality, and also that those in charge know that we know that they don’t know what’s going on. That same feeling is pervasive in our society, and that’s what the film is about.”2
Living in a Fake, Simple World
“HyperNormalisation” tells the story of how politicians, financiers and “technological utopians” constructed a fake world over the last four decades in an attempt to maintain power and control. Their fake world is simpler than the real world by design, and as a result people went along with it because the simplicity was reassuring.
The transition began in 1975, when the film describes two world-changing moments that took place in two cities: New York City and Damascus, Syria, which shifted the world away from political control and toward one managed instead by financial services, technology and energy companies. First, New York ceded its power to bankers. As noted in The New Yorker:
“New York, embroiled in a debt crisis as its middle-class tax base is evaporated by white flight, starts to cede authority to its lenders.
Fearing for the security of their loans, the banks, via a new committee Curtis contends was dominated by their leadership, the Municipal Assistance Corporation, set out to control the city’s finances, resulting in the first wave of banker-mandated austerity to greet a major American city as thousands of teachers, police officers, and firefighters are sacked.”3
In Damascus, meanwhile, conflict between Henry Kissinger and Syrian head of state Hafez al-Assad grew, with Kissinger fearing a united Arab world and Assad angered that his attempts at transformation were fading. “Kissinger’s theory was that instead of having a comprehensive peace for Palestinians, which would cause specific problems, you split the Middle Eastern world and made everyone dissatisfied,” Curtis said.4
Further, “In Curtis’ view, the Syrian leader pioneered the use of suicide bombing against Americans,” The New Yorker explained, which then spread throughout the Middle East, accelerating Islamic terrorism in the U.S. While the roots of modern society can be traced back much further — millennia — Curtis chose to start “HyperNormalisation” in 1975 due to the economic crisis of the time.
“1975 is when a shift in power happened in the Middle East at the same time as the shift in power away from politics toward finance began in the West,” he told Hyperallergic.5 “It’s arbitrary, but I chose that moment because those two things are at the root of a lot of other things we have today. It’s a dramatic moment.”
The film then takes viewers on a timeline of recent history that appears as though you’re seeing bits and pieces of a scrapbook, but which ultimately support the larger message that the world is being controlled by a powerful few while the rest of us are willing puppets in the play, and we’re essentially living in an unreal world.
Being Managed as Individuals
According to Curtis, mass democracy died out in the early ‘90s, only to be replaced by a system that manages people as individuals. Politics requires that people be in groups in order to control them; parties are established and individuals join the groups that are then represented by politicians that the group identifies with.
The advancement of technology has changed this, particularly because computer systems can manage masses of people by understanding the way they act as groups — but the people continue to think they’re acting as individuals. Speaking to The Economist, Curtis said:
“This is the genius of what happened with computer networks. Using feedback loops, pattern matching and pattern recognition, those systems can understand us quite simply. That we are far more similar to each other than we might think, that my desire for an iPhone as a way of expressing my identity is mirrored by millions of other people who feel exactly the same.
We’re not actually that individualistic. We’re very similar to each other and computers know that dirty secret. But because we feel like we’re in control when we hold the magic screen, it allows us to feel like we’re still individuals. And that’s a wonderful way of managing the world.”6
He compares it to a modern ghost story, in which we’re haunted by yesterday’s behaviors. By predicting what we’ll like based on what we did yesterday, we’re inundated with messages that lock us into a static, unchanging world that’s repetitive and rarely imagines anything new.
“And because it doesn’t allow mass politics to challenge power, it has allowed corruption to carry on without it really being challenged properly,” he says,7 using the example of extremely wealthy people who don’t pay taxes. Although most are aware that this occurs, it doesn’t change:
“I think it has something to do with this technocratic world because it doesn't have the capacity to respond to that kind of thing. It has the capacity to manage us very well. It’s benign but it doesn’t have the capacity to challenge the rich and the powerful within that system, who use it badly for their own purposes.”8
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Download PDFA Complex Documentary for an Oversimplified Time
While the crux of “HyperNormalisation” is that people have retreated into a simplified world perception, the documentary itself is complex and borderline alarming. Its intricacies can be well explored, however, as it was released directly on BBC iPlayer, then passed around on the internet, such that it’s easy to replay it — or sections of it — again and again, something that wasn’t always possible with live television. Speaking with “HyperNormalisation,” Curtis said:
“The interesting thing about online is that you can do things that are more complex and involving and less patronizing to the audience than traditional documentaries, which tend to simplify so much because they’re panicking that people will only watch them once live. They tend to just tell you what you already know. I think you can do some more complicated things, and that’s what I’ve been trying.”9
Watching “HyperNormalisation,” you’ll be confronted with seemingly unrelated snippets ranging from disaster movies to Jane Fonda, which will make you want to rewind and reconsider what you’ve just seen. And perhaps that’s the point.
The gaps in the story compel viewers to do more research and ask more questions, and those willing to watch all of its nearly three hours of footage may find themselves indeed feeling like they’re climbing through a dark thicket, being led by only a flashlight, as the film’s opening portrays.
Meanwhile, the theme of an overriding power funneling information to the masses in an increasingly dumbed-down format is pervasive, right down to the censorship being fostered by social media. Curtis narrates in the film:
“... as the intelligence systems online gathered evermore data, new forms of guidance began to illumine, social media created filters — complex algorithms that looked at what individuals liked and then fed more of the same back to them.
In the process, individuals began to move, without noticing, into bubbles that isolated them from enormous amounts of other information. They only heard and saw what they liked, and the news feeds increasingly excluded anything that might challenge people's pre-existing beliefs.”
Giant Corporations Behind the Internet’s Superficial Freedom
“HyperNormalisation” also touches on the irony behind the “freedom” provided by the internet, which is that giant corporations are largely controlling it. “... [B]ehind the superficial freedoms of the web were a few giant corporations and opaque systems that controlled what people saw and shaped what they thought. What was even more mysterious was how they made their decisions about what you should like and what should be hidden from you,” the documentary states.
And as Curtis noted, “I’m not trying to make a traditional documentary. I’m trying to make a thing that gets why you feel today like you do — uncertain, untrusting of those who tell you what is what. To make it in a way that emotionally explains that as much as it explains it intellectually.”10 On the topic of social media, Curtis described social media as a scam, telling Idler Magazine:11
“The Internet has been captured by four giant corporations who don’t produce anything, contribute nothing to the wealth of the country, and hoard their billions of dollars in order to pounce on anything that appears to be a competitor and buy it out immediately.
They will get you and I to do the work for them — which is putting the data in — then they send out what they con other people into believing are targeted ads. But actually, the problem with their advertising is that it is — like all geek stuff — literal. It has no imagination to it whatsoever. It sees that you bought a ticket to Budapest, so you’re going to get more tickets to Budapest. It’s a scam.”
Technology, largely in the form of social media, feeds into the forces at play that are spreading a state of powerlessness and bewilderment around the world, according to Curtis.12 This is fueled by anger, which prompts more intense reactions online, hence, more clicks and more money being poured into social media.
It’s Curtis’ goal to create an emotional history of the world, which he plans to create using decades’ worth of BBC footage from around the world. His next project is to explore Russia, then China, Egypt, Vietnam and Africa, telling stories that people want to hear but probably won’t otherwise, due to the altered state of reality we’re living in.
To explore more, check out Curtis’ past works, which include “The Power of Nightmares,” which explores the use of fear for political gain, and “The Century of the Self,” which explores Edward Bernays’ — Sigmund Freud’s nephew — use of his uncle’s theories to create the public relations industry and gain political power.13
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